Monday, 10 October 2011
Our choices show what we really are
It is our choices that show what we truly are, far more than our abilities.
Sunday, 9 October 2011
kaattil,....... alayum kariyilakal
neram mangiya neram
shishiram kori choriyum kuliril
neram mangiya neram
shishiram kori choriyum kuliril
raathri sathrathil anayunnoo naam
kaattilalayum kariyilakal
kaattil, alayum kariyilakal
neram mangiya neram
kochu sukha dukhangal
japa mani muthukalaay ennunnoo (kochu....)
snehathinte mukhangal manassil vedanayaay unarunnoo
etho raakkili kezhukunnakale..
chethana pidayunnoo... chethana pidayunnoo....
neram mangiya neram....
mandahasikkaan marannu
mukalile indu kalayum maanjoo... (mandahasikkaan....)
vaadum rajanee pushpangal than
vaasana nerthaliyunnoo..
etho pin vili kelkkunnakale..
verpiriyum neram... verpiriyum neram......
neram mangiya neram
shishiram kori choriyum kuliril
raathri sathrathil anayunnoo naam
kaattilalayum kariyilakal
kaattil, alayum kariyilakal
neram mangiya neram....Johnson / ONV Kurup / KJ Yesudas
source: http://www.malayalasangeetham.info/s.php?8165
arikil nee illayenna sathyathine ariyuvanaayathillenikkippozhum
arikil nee illayenna sathyathine
http://malayalasangeetham.info/php/SongDetails.php?sid=17645&encode=utf
ariyuvanaayathillenikkippozhum
athinumannil chirikkathirikkanam
iniyorikkalum pichakappoovukal pichakappoovukal
janalazhikaLil pularithan pon viral pathiye vannu thodathirikkanam
oru nisabdamaam sammathamenna pol puzhayilolam kudikkaathirikkanam
puthumazha peyththinaardramaay manninte
naruanam veendum punaraathirikkanam.. (arikil nee...)
chirakadichu vannampalapraavukal kuruki sandhyaye meettaa..thirikkanam
cheviyil enthoa mozhinja pol kaatinte kusruthi veendum kilungaathirikkanam
theli velichchathil udalil ninnithiri vazhuthi maaranam nizhaline vittini
athuvaraekkum ariyunnathengane arikililla nee enna sathyaththine ?Musician | Sharath | |
Lyricist(s) | Rafeeq Ahamed |
http://malayalasangeetham.info/php/SongDetails.php?sid=17645&encode=utf
Monday, 3 October 2011
Shameless Happiness.. REBT
What is REBT?
Rational Emotive Behavior Therapy (REBT) is a form of psychotherapy and a philosophy of living created by Albert Ellis in the 1950's.
REBT (pronounced R.E.B.T. — it is not pronounced rebbit) is
based on the premise that whenever we become upset, it is not the
events taking place in our lives that upset us; it is the beliefs that
we hold that cause us to become depressed, anxious, enraged, etc. The
idea that our beliefs upset us was first articulated by Epictetus
around 2,000 years ago: "Men are disturbed not by events, but by the views which they take of them."
The Goal of Happiness
According to Albert Ellis and to REBT, the vast majority of us want
to be happy. We want to be happy whether we are alone or with others;
we want to get along with others—especially with one or two close
friends; we want to be well informed and educated; we want a good job
with good pay; and we want to enjoy our leisure time.
Of course life doesn't always allow us to have what we want; our
goal of being happy is often thwarted by the "slings and arrows of
outrageous fortune." When our goals are blocked, we can respond in ways
that are healthy and helpful, or we can react in ways that are
unhealthy and unhelpful.
The ABC Model
Albert Ellis and REBT posit that our reaction to having our goals
blocked (or even the possibility of having them blocked) is determined
by our beliefs. To illustrate this, Dr. Ellis developed a simple ABC
format to teach people how their beliefs cause their emotional and
behavioral responses:
A. Something happens.
B. You have a belief about the situation.
C. You have an emotional reaction to the belief.
For example:
A. Your employer falsely accuses you of taking money from her purse and threatens to fire you.
B. You believe, “She has no right to accuse me. She's a bitch!”
C. You feel angry.
If you had held a different belief, your emotional response would have been different:
A. Your employer falsely accuses you of taking money from her purse and threatens to fire you.
B. You believe, “I must not lose my job. That would be unbearable.”
C. You feel anxious.
The ABC model shows that A does not cause C. It is B that causes C.
In the first example, it is not your employer's false accusation and
threat that make you angry; it is your belief that she has no right to
accuse you, and that she is a bitch. In the second example, it is not
her accusation and threat that make you anxious; it is the belief that
you must not lose your job, and that losing your job would be
unbearable.
The Three Basic Musts
Although we all express ourselves differently, according to Albert
Ellis and REBT, the beliefs that upset us are all variations of three
common irrational beliefs. Each of the three common irrational beliefs
contains a demand, either about ourselves, other people, or the world
in general. These beliefs are known as "The Three Basic Musts."
- I must do well and win the approval of others for my performances or else I am no good.
- Other people must treat me considerately, fairly and kindly, and in exactly the way I want them to treat me. If they don't, they are no good and they deserve to be condemned and punished.
- I must get what I want, when I want it; and I must not get what I don't want. It's terrible if I don't get what I want, and I can't stand it.
The first belief often leads to anxiety, depression, shame, and
guilt. The second belief often leads to rage, passive-aggression and
acts of violence. The third belief often leads to self-pity and
procrastination. It is the demanding nature of the beliefs that causes
the problem. Less demanding, more flexible beliefs lead to healthy
emotions and helpful behaviors
Disputing
The goal of REBT is to help people change their irrational beliefs
into rational beliefs. Changing beliefs is the real work of therapy and
is achieved by the therapist disputing the client's irrational beliefs.
For example, the therapist might ask, "Why must you win everyone's approval?" "Where is it written that other people must treat you fairly?" "Just because you want something, why must you have it?" Disputing is the D
of the ABC model. When the client tries to answer the therapist's
questions, s/he sees that there is no reason why s/he absolutely must have approval, fair treatment, or anything else that s/he wants.
Insight
Albert Ellis and REBT contend that although we all think
irrationally from time to time, we can work at eliminating the
tendency. It's unlikely that we can ever entirely eliminate the
tendency to think irrationally, but we can reduce the frequency, the
duration, and the intensity of our irrational beliefs by developing
three insights:
- We don't merely get upset but mainly upset ourselves by holding inflexible beliefs.
- No matter when and how we start upsetting ourselves, we continue to feel upset because we cling to our irrational beliefs.
- The only way to get better is to work hard at changing our beliefs. It takes practice, practice, practice.
Acceptance
Emotionally healthy human beings develop an acceptance of reality,
even when reality is highly unfortunate and unpleasant. REBT therapists
strive to help their clients develop three types of acceptance: (1)
unconditional self-acceptance; (2) unconditional other-acceptance; and
(3) unconditional life-acceptance. Each of these types of acceptance is
based on three core beliefs:
Unconditional self-acceptance:
- I am a fallible human being; I have my good points and my bad points.
- There is no reason why I must not have flaws.
- Despite my good points and my bad points, I am no more worthy and no less worthy than any other human being.
Unconditional other-acceptance:
- Other people will treat me unfairly from time to time.
- There is no reason why they must treat me fairly.
- The people who treat me unfairly are no more worthy and no less worthy than any other human being.
Unconditional life-acceptance:
- Life doesn't always work out the way that I'd like it to.
- There is no reason why life must go the way I want it to
- Life is not necessarily pleasant but it is never awful and it is nearly always bearable.
REBT Today
Clinical experience and a growing supply of experimental evidence
show that REBT is effective and efficient at reducing emotional pain.
When Albert Ellis created REBT in the 1950's he met with much
resistance from others in the mental health field. Today it is one of
the most widely-practiced therapies throughout the world. In the early
days of REBT, even Dr. Ellis did not clearly see that consistent use of
its philosophical system would have such a profound effect on the field
of psychotherapy or on the lives of the millions of people who have
benefited from it.
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